I would argue the inability to feel emotions makes someone not fully human, and Lois Lowry's The Giver shows the high cost of suppressing emotion. Without emotions, we are not really that different from robots, and are easily led and controlled. Emotions motivate us and give us our drive. When we are stripped of these, as the people in the story are, the Elders can do what they please. After all, it takes a certain amount of anger to revolt. In the story, people have been deprived of not just the opportunity to be unhappy, but also the opportunity to be happy. They do not experience envy or jealousy, it appears, but they also do not experience love or sexual desire. Only when the Giver shares memories of love and pain does Jonah understand what he and the community have been missing. It does not seem possible to experience positive emotions without also being able to experience negative emotions. Even negative emotions can lead us to a good result, such as overthrowing a tyrant or leaving a bad relationship. In the story, the people have no such choices because they cannot feel anything. To feel is to be human.
Does anybody know the etymology of the phrase "sweet dreams"? I tried googling but did not find anything satisfying. Is this a relatively new phrase of the modern world or has this been in use for some time? I think it's the latter one. Answer The OED has the interjection as "a farewell to someone going to bed" from the 20th century: 1908 Sears Roebuck Catal. 198/1 Tenor Solos..Good Bye, Sweet Dreams, Good Bye. But it goes back until at least the 19th and possibly 18th centuries. John Wolcot, writing under the pseudonym of Peter Pindar, used it in his poem "Orson and Ellen; A Legendary Tale" published in 1801: Also from 1801 in The infernal Quixote (Page 287) by Charles Lucas: In the March 1776 of The Universal Magazine was published "The Serenade. A Pastoral Tale. From the German of Gesner" , where the shepherd Daphnis watches over his beloved as she sleeps and sings: The same tale appears in 1776's as Idyl XI, " Daphnis ...
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